The equality court recently ruled that the gratuitous display of the apartheid flag in public — even in homes and schools — amounts to hate speech. Subsequent debates about this ruling again showed that we are still struggling to reach an agreement on which specific symbols should form part of a collective cultural heritage. Judging by some of the heated debates, the notion of what a truly shared South African cultural heritage should look like will remain hotly contested in the coming years.
Some of the symbols that have been removed from public spaces bear testimony to this. Although the removal of those visible symbols that evoke painful memories of dehumanisation, segregation and alienation is a vital part of the healing process of our nation, we also need to ask questions about whether the deeper issues represented by these symbols are being addressed in broader society.
“I think the youth of Langa is very lost at the moment. Nobody knows how much freedom they have and what they can do with it. From little things like police and the way they treat a young man from Langa, you are automatically treated as a criminal, especially if you are dressed a certain way. [This] means we are still marginalised, which means we still feel oppressed and feel we have to explain ourselves everywhere we are, in a free country.
This process of constant brutalisation demonstrates the particular nature of transgenerational trauma in South Africa as “the past continues to intrude into the present in both the internal and external reality”, as Carol Long points out in her chapter in Race, Memory and the Apartheid Archive.
my OPINION: So over dramatic. Plain lies, and BS.
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