The St. George Tabernacle Choir in about 1880. John Macfarlane is in the middle of the back row.Some people who live in Utah, but do not belong to the predominant Church of Jesus Christ of Latter-day Saints, feel ostracized. I’ve been lucky to have the opposite experience.
As a musician, Macfarlane no doubt understood the phrase “starving artist” all too well, and so to pay the bills and keep a roof over his family’s head, he also worked as a surveyor. In 1879, that surveying job brought Macfarlane to Silver Reef, a booming mine town 20 miles northeast of St. George.The priest was responsible for a small but far-flung group of Catholics in the Utah Territory, which included Nevada.
“Each year with the thaw of deep winter at the monastery came the warmth of an approaching Easter. The hibernating pasturelands and farms of Huntsville awoke and filled the three forks of the Ogden River with the icy cold runoff of the melting snowpack. More than 40 years after my first Easter at the monastery, the usually much-anticipated ritual of seasonal transformation and renewal felt differently.
I took a client to the Notre Dame-BYU football game in Provo several years ago. We sat in the Fighting Irish section and — despite proudly wearing his Cougar jersey — George made friends with the Notre Dame fans surrounding him. Their spiritual ancestors Erastus Snow and John Macfarlane would be proud. And so would Lawrence Scanlan.
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