“a neglected drug,” scolding doctors for not using it to relieve clearly suffering patients.
Toby Lea, a social scientist at the German Institute for Addiction and Prevention Research who studies the intersection of substance use and queer communties, says it’s plausible that people presecribed poppers quickly caught on to their other uses. “Disco is many people, not just gay men,” he says. A staple of mid-20th century counterculture, disco was originally where marginalized folks went for a—they were kaleidoscopes of identity and experience. Dance floors were a nightly hotbed of interactions between people from all walks of life. Introducing poppers to this volatile, promiscuous mix created nothing short of an explosion.
Orne brings up cultural anthropologist and sex theorist Gayle Rubin’s idea of “the charmed circle,” or what society considers “good” or “moral” sex: heterosexuality, monogamy, sober sex, etc. Queer sex is placed outside that circle, along with all the other types of sex society deems “bad.” “If you’re already on the outside in one way—you’re queer—then you start to also question the rest of those issues of morality,” Orne says. “We have other forms of morality that emphasize being different.
The tide started to turn on poppers in the early 80s, when the AIDS crisis began to take hold of queer communities across the globe. Starting as early as the late 70s, rare and mysterious infections afflicted large numbers of people—mostly queer men—in cities across America. Doctors scrambled to figure out what was causing these young, previously healthy patients’ immune systems to collapse.
Source: Healthcare Press (healthcarepress.net)
Amyl nitrite was popular decades ago.
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