Yoga borrows the metaphysics of one of the other schools, Samkhya., or “six visions.” What makes them orthodox, and therefore Hindu, is that they accept the authority of the Vedas. With good reason, theare often presented in pairs: Samkhya-Yoga, Nyaya-Vaisheshika, and Mimamsa-Vedanta. In this post, I shall, of course, be focussing on Samkhya-Yoga.The founder of the Samkhya school is held to be Kapila, who lived, perhaps, in the sixth century BCE. Little is known about him.
Samkhya is a radical dualism that holds that the universe is made up of two independent, infinite, and eternal realities:Unlike Western dualism, which is between mind and matter, Samkhyan dualism is between self and matter—with “matter” encompassing most of what Westerners would consider “mind” —everything, in fact, except witness consciousness, of which mind is the instrument.
Notice that the material world is last in the order of creation. Its evolution from the five senses suggests that the world is an illusion, although this is never explicitly stated.are like a lame man and a blind man, lost in the wilderness. The blind man carries the lame man, who guides his steps. Both are looking for their way home, to, when they will part ways.
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