Esau McCaulley: The kind of revolution that Martin Luther King envisioned

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Esau McCaulley: “For King, waking up is not simply understanding that racism is bad; it is acknowledging that racism created generational wealth for white Americans and robbed Black Americans of the same economic boost.

In this Aug. 28, 1963, file photo, Dr. Martin Luther King Jr., head of the Southern Christian Leadership Conference, addresses marchers during his "I Have a Dream" speech at the Lincoln Memorial in Washington.In 1968, four days before he was shot on the balcony of the Lorraine Motel in Memphis, the Rev. Dr. Martin Luther King Jr. delivered his last Sunday sermon at the Washington National Cathedral in Washington, D.C.

King believed that too many Americans, especially those in its churches, were also snoozing through a time ripe for transformation. They needed to wake up to the injustice all around them and make demands for change.King often focused on the financial impacts of white supremacy and the need for America to make amends for its exploitation of Black labor. In the “awake” sermon, King gave a basic and compelling case for reparations based on the “debt” this country owed its Black citizens.

For King, waking up is not simply understanding that racism is bad; it is acknowledging that racism created generational wealth for white Americans and robbed Black Americans of the same economic boost. The racial wealth gap King highlighted in his sermon not only persists, but, according to some studies, is basically the same as it was in 1968.

We tend to focus on King’s impact on the thoughts of individual Americans and think of Martin Luther King Jr. Day as a chance for us to disavow racist ideas. One popular quote of King’s is, “I have also decided to stick with love … Hate is too great a burden to bear.” Rejecting hate, then, becomes his entire message, and progress toward King’s dream means more Americans thinking the right things about race.

“We are challenged to rid our nation and the world of poverty. Like a monstrous octopus, poverty spreads its nagging, prehensile tentacles into hamlets and villages all over our world. Two-thirds of the people of the world go to bed hungry tonight … I’ve seen it in Latin America; I’ve seen it in Africa; I’ve seen this poverty in Asia.”

 

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Reparations ought to be part of that conversation. Lots of ways to give back generational wealth theft.

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