SIMONKOLAWOLELIVE! BY SIMON KOLAWOLE
The difficult part, for me, is not whether southern Kaduna is predominantly Muslim or Christian. That will not tell the story. The complicated part is how to understand, much less explain, why Kaduna Muslims and Christians do not see eye to eye, why there is mutual hate and distrust, and why the perennial bloodshed is almost unrivalled in ethnic, religious and communal combustions in Nigeria, maybe in Africa.
But how can we discuss tolerance, reconciliation and peace when we don’t even know what the problem is? What exactly is the fundamental issue in southern Kaduna? Is it that God created Kaduna Muslims and Christians specially and decreed that they should never live together in peace? That would be ahistorical. Before 1987, I never heard or read of any bloodbath between Muslims and Christians in the state, at least not since Nigeria gained independence in 1960.
So, when el-Rufai is disinvited for a conference and a link is being made to the southern Kaduna crisis by the campaigners, that is a dangerous game. It re-opens a wound. It touches a raw nerve. Even those who are not el-Rufai’s fans will queue behind him. I was not surprised that the Muslim Rights Concern jumped headlong into the fray. MURIC is the Muslim version of the Christian Association of Nigeria when it comes to whipping up divisive sentiments for political gain.
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