‘An ancient shadow permeates his work’: Alberto Manguel on the genius of Ismail Kadare

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The anthologist pays tribute to the late writer, reflecting on how Kadare’s use of the ancient past to make sense of the present renders him essential reading

sat at the same table of Le Rostand cafe overlooking the Luxembourg Gardens in Paris, and wrote. In the evening he watched the news on Albanian television, and in the morning his wife, Helena, would tell him the latest from Le Monde, but once he reached his table he was no longer in our century but in an ancient past that mirrored contemporary events in the stories of Greece and Rome.

He recalled having read the Greek classics when he was 11, “after which,” he said, “nothing else had any power over my spirit”. This ancient shadow permeated all of Kadare’s work. His plays, short stories, poetry and essays, above all his 36 novels, can be read as a denunciation of absolutist power in the form of retellings of some of our earliest myths. Every war, in Kadare’s reading, echoes the tragedy of Troy; every forced displacement, the plight of Odysseus.

From then onwards, Kadare’s work was published in Albanian and French simultaneously. In book after book, Kadare chronicled the story of his country, from the ancient days in which early Albanian bards sang songs that are thought to have inspired those of Homer, through successive oppressive regimes – the Romans, the Ottomans, the Italians, the Nazis and the communists.

Because of a single novel published in 1977, The Great Winter, that portrayed Hoxha as a benevolent ruler, Kadare was accused of being a collaborator, in spite of the evident anti-totalitarian spirit of all of his work. “That novel was the price I had to pay for my freedom,” he said when was awarded the inaugural Man Booker international prize in 2005.

In Kadare’s universe, we are all watched over by an all-seeing, all-judging Jehovah-like eye that condemns each of our actions as faulty. As in Kafka’s world, our sins are unnamed; merely the fact of being told that we are guilty forces us to accept punishment in the form of unquestioning subservience and blind obedience. In this unfathomable atmosphere, everything depends on whimsy, and every social value can become negative or positive in a capricious instant.

 

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