Why some saints’ bodies are incorrupt | Joanne M. Pierce, College of the Holy Cross / The Conversation (CC) via AP and Roman Catholic Saints website

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Catholic tradition offers occasional examples of holy men and women whose bodies, exhumed some years after death, remained completely or partially untouched by the natural process of decay. Know more:

The incorrupt body of St. Padre Pio of Pietrelcina is carried in procession in St. Peter’s Basilica at the Vatican Feb. 5, 2016. His body is among the well known incorrupt saints and which the Roman Catholic Saints web site listed among 153 incorrupt holy men and women.Catholic tradition offers occasional examples of holy men and women whose bodies, exhumed some years after death, remained completely or partially untouched by the natural process of decay.

As a specialist in Catholic liturgy and ritual, I know that these occurrences have a long and complicated history.Techniques for anointing and embalming the bodies of the dead were well known in the ancient Near East and were used occasionally in Greek and Roman antiquity. Nonetheless, for many Catholics, incorruptibility was a sign of sanctity. There were also instances of partial incorruptibility, when only a part of the body would remain untouched by decay.Thousands of Catholics turned up to view the right arm of the 16th-century Jesuit missionary St. Francis Xavier, which was taken on a pilgrimage tour of Canada in 2017 and 2018.

In April 2023, for example, thousands of pilgrims traveled to Missouri to view the body of the founder of the Benedictine sisters of Gower, an independent monastic community of women following precepts set by sixth-century Italian monk Saint Benedict of Nursia. Catholics have always viewed saints as intercessors and partners in prayer, whether in gathering by their graves or venerating their relics, which could include pieces of bone, hair, ashes or clothing they have left behind.This is understood to be an exceptional expression of what Pope Francis has called the “mysterious solidarity in Christ” between the living and the dead in expectation of eternal life to come.

 

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