The impression that the world is dissolving and our impotence to stop this can make us feel a paralysing anxiety, incompatible with any productive form of social and cultural life. For de Martino, ancient mythologies, religions and even progressive secular cultures have contained this risk by emphasising a future around which a community could exist.
Without this, the apocalyptic experience becomes totally alienating. When all the certainties grounding our existence are shaken, it is easy to feel paranoid. Or, , to sense hostile forces and feel victim of “conspiracies, machinations, curses”. Conspiracy theories and paranoid visions are the flipside of a cultural crisis in which the idea of a shared future has collapsed., de Martino observed that extreme situations of “suffering and deprivation” could trigger such existential crises. He mentioned wars, but he might as well have added pandemics. Self-isolation and quarantine epitomise the idea of being removed from the world and any sense of community.
Unlike religious ideas of apocalypse, the secular version of conspiracy theories offers no element of redemption. Conspiracy theories perpetuate the paranoid sense of disaffection and powerlessness – the idea that evil forces are at work, which one has little power to stop. They further isolate people and deprive them of feeling that they can shape their own world, let alone make it a better one.
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