Yorùbá Nation: What Do We Want? —Rejoinder To Dr Oladimeji Alo By Rèmí Oyèyemí | Sahara Reporters

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In the last line of his rejoinder, Dr. Alo asked, 'what exactly do we want?' Well, while we are not particularly looking for a Saint, we want a leader with an iota of integrity; with a trajectory that is not forged and with a modicum of morality. We want a leader that wouldn't be a laughing stock, that would have the moral force and not the force of illicitly acquired money to lead.

Dr. Alo had written that one's"essay appears to presume Magu guilty, in his current travail." With due respects sir, this was a made up. There was no evidence of this in the original piece. In the piece, one had written inter alia:

It could not have been less interesting to know also, that Dr. Alo would consider the rivalry between Bola Tinubu and Bukola Saraki a"speculation." It is either he did not follow the events that led to the emergence of Senator Saraki as the Senate President or he was oblivious of the nature of the Nigerian politics. Senator Saraki had to be pleaded with, from several quarters to even allow some of the Tinubuists in the Senate to be on some committees.

The refusal of Dr. Alo to comment on the rigging of the 2019 elections actually intrigues one. Evidences abound of underaged voters in several parts of the North. News and pictures of stolen ballot boxes abound everywhere. The inability of the INEC to resolve many electoral crises was unambiguous in the psyche of the public. In many cases, it was to the Courts that the politicians had to resort for resolutions.

On RUGA for example, Tinubu's silence was so deafening that Emmanuel Aziken wrote in the Vanguard of July 6, 2019, under the headline"Understanding Tinubu's Silence," as follows: On Amotekun issue, Tinubu could not be seen or heard. On January 16, 2020, one had written a piece titled,"AMOTEKUN: Where is Bola Ahmed Tinubu?" Six days after the article, on January 22, 2020, Tinubu was forced to release a statement titled,"Public Discourse On Amotekun," in which he prevaricated, equivocated and cavilled to the nausea of the majority of the Yorùbá people, gauging from their public reactions.

So, how Dr. Alo appropriated those issues to justify his defence of Tinubu in his rejoinder remains a source of curiosity. If Dr. Alo was interested in discussing the issues of Restructuring as well as the desirability of the clamour for Oòduà Nation, he would be welcomed to the table. Dr. Alo's rejoinder veered off the rail as far as this matter was concerned. In Philosophy 101, that would qualify for"red herring.

 

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