Lwando Xaso is an attorney and a writer exploring the interaction between race, gender, history and popular culture. She is the author of the book, ‘Made in South Africa, A Black Woman’s Stories of Rage, Resistance and Progress’.Every now and again, I get requests from schools to speak on transformation. This has been more prevalent since the global Black Lives Matter reckoning of 2020, which sparked a localised iteration on our shores, Black Student Lives Matter, against elite private schools.
The question I was asked to respond to reminded me of a lunchtime lecture I attended when I was a student at the University of Notre Dame in South Bend, Indiana, in the United States. A very white school in a very white town in a very white state.
The thought that struck me was that if they are arguing against the virtue of diversity, they are in fact arguing for separate but (un)equal. Personally, I felt that if diversity has no virtue, then by consequence the presence of me and those like me had no value. As with affirmative action, we need to always historicise transformation. If one is steeped in history then the question answers itself. The reason the question “Why is transformation necessary?” is problematic is that it fails to question how these schools were complicit in contributing to the inequality that haunts our country.
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