,” a concept distinct from, but related to, resentment in which a weaker creature feels chronic anger toward a stronger one . Metaphorically, Nietzsche proposed thatworks like a sickness so that avoiding it should be a matter of hygiene . In Western cultures, resentment and its cousin,Not everyone’s simmering anger receives the “resentment” label.
Historian Ute Frevert writes that until the 18th century, “Rage had been seen as a feature of the powerful. Only those at the top could afford and enact it. They alone had the power to let others feel their rage” . Expressing anger has different consequences depending on one’s social position in workplaces and relationships. Sociologist Warren D. TenHouten characterizes resentment as a blend of anger,People described as resentful don't often have much chance to protest.
Resentment builds when one can’t quit a job or yell back at an abuser for fear of homelessness or physical violence. Resentment is an emotion of socioeconomic entrapment, of anger at work unfairly foisted onto one that one cannot avoid. In U.S. culture—to put it crudely—resentment is the emotion of a loser., I analyzed how emotion metaphors help to make some emotions so stigmatizing that many people suppress emotions which might fuel a fight against injustice.
The idea of legitimate and illegitimate emotion is very mysterious. Does naming the emotion resolve its fountainhead?
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