Traditional Africa had anecdotes and allegories it configured to explain autocracy and how autocrats always met their waterloo. One of them is the story of the Lion, the king of the jungle and the tortoise. After years of tearing its animal victims into shreds, its mane soaked in their innocent blood, the Lion became too senescent to haunt for games. Stricken with old age, diverse infirmities and unable to put food on his own table, the King decided to get food by subterfuge and trickery.
For traditional Africa, the takeaway from that allegory is simply that, he is wise who is wary of and alerted by the misfortunes of others. I think those are genuine queries that are within the orbit of genuine criticisms. However, it behooves on genuine lovers of the place of justice in society and the quest of the southern part of Nigeria not to play slavish position in the Nigerian polity to let us collectively, as the Yoruba will say, drive away the fox first and then come back to accuse the poultry farmer of carelessly placing his fowls where the Kolokolo – the Fox – would readily have the fowls for supper.
Former Vice President of Nigeria, Atiku Abubakar, was a foundational member of the PDP and was a signatory to this constitution. Last week, the southern wing of the party, after a meeting in Port-Harcourt, announced its pulling out of the presidential campaign team. In a bid to disclaim the move as self-serving, Abubakar issued a release hoisting himself as a firm believer in the rule of law.
With due respect to the PDP candidate, he cannot, in flagrant disobedience to the principle of equity, fairness and justice, on one hand stomp upon the party’s constitution by abetting non-zoning of the office of the chairman, and in another breath, hoist that same disobedience up as reason why he won’t abide by it.
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